Tag: christianity

Should Christians Observe Halloween?

Each year, when the leaves turn and fall to the ground, as the days grow shorter and the winds begin to howl, I am asked the same question: Should Christians observe Halloween? Indeed, this is a serious question from well-meaning, faithful people, not to be taken lightly.

This blog is dedicated to helping men follow Jesus, but today’s post is designed to reach a broader audience while also equipping men to discuss this topic with their families and friends.

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Each year, when the leaves turn and fall to the ground, as the days grow shorter and the winds begin to howl, I am asked the same question: Should Christians observe Halloween? Indeed, this is a serious question from well-meaning, faithful people, not to be taken lightly. While I have written on this subject before, it’s appropriate to revisit the question from a historical and theological perspective, particularly as American culture drifts further from its Christian memory.

The Origins of Halloween

Is Halloween a continuation of the pagan festival, Samhain (SOW-in)? Marking the end of the harvest season and the beginning of a new year, the ancient Celts observed this festival to welcome the dark half of the year.

The ancient Celts believed that during this season, the…veil between the seen and unseen realms became thin. Because of this thinning, the spirits could easily cross between the realms and enter our world. For this reason, the Celts would offer up food and drink to the spirits, and occasionally an animal sacrifice to appease them as well. It was also believed that the souls of the departed would revisit their homes seeking hospitality.[1]

I think we’d be hard-pressed, in our American culture, to see Christians (even spiritually immature Christians) making animal sacrifices or welcoming departed spirits into their homes. So, what are the origins of Halloween?

“Halloween” is simply a contraction for All Hallows’ Eve. The word “hallow” means “saint,” in that “hallow” is just an alternative form of the word “holy” (“hallowed be Thy name”). All Saints’ Day is November 1. It is the celebration of the victory of the saints in union with Christ. The observance of various celebrations of All Saints arose in the late 300s, and these were united and fixed on November 1 in the late 700s. The origin of All Saints Day and of All Saints Eve in Mediterranean Christianity had nothing to do with Celtic Druidism or the Church’s fight against Druidism…[2]

Halloween has always been distinctively Christian. Since the earliest days of the Christian movement, the Church has sought to bring all things under the lordship of Jesus. “The way Christianity has done this is through the paradigm of bless, baptize, or burn.”[3] When the missional church encountered a pagan ritual that could be redeemed for Jesus, it baptized and accepted it. So, if missionaries did encounter Samhain, they chose to redeem it for the gospel.

Consequently, the church saw the birth of All Saints Day, and its Eve (All Hallows’ Eve). “The Biblical day begins in the preceding evening, and thus in the Church calendar, the eve of the day is the actual beginning of the festive day (i.e., Christmas Eve). All Saints Eve precedes All Saints Day.”[4] On All Saints Day, the Church remembers Christians who have recently died and joined the Church Triumphant.

Spiritual Implications

As a person who believes in the unseen realm and who has personally encountered its manifestation in the physical realm, I think the Church must consider the theological implications of observing All Hallows Eve and All Saints Day. The defeat of evil, Satanic powers, is associated with Halloween.

The Festival of All Saints reminds us that though Jesus has finished His work, we have not finished ours. He has struck the decisive blow, but we have the privilege of working in the mopping-up operation. Thus, century by century the Christian faith has rolled back the demonic realm of ignorance, fear, and superstition…The concept, as dramatized in Christian custom, is quite simple: On October 31, the demonic realm tries one last time to achieve victory, but is banished by the joy of the Kingdom.[5]

How is the demonic realm vanquished? Jordan suggests it is by mockery. “Satan’s great sin (and our great sin) is pride. Thus, to drive Satan from us we ridicule him…because he has lost the battle with Jesus and he no longer has power over us.”[6] Ancient Christian cathedrals included gargoyles with their tongues sticking out as a way to mock the defeated spiritual enemy. Martin Luther famously posted his 95 Theses on the door of the Wittenberg Chapel on Halloween to ridicule the devil’s schemes and initiate the Reformation of the Church. Additionally, the tradition of dressing children in costumes emerged as a way to celebrate the complete defeat of Satan by Jesus Christ. We have NO FEAR!

The mockery that occurs at Halloween is a mockery rooted in our union with Christ (Romans 5:1-5) and in what he has done. He has disarmed the rulers and principalities and has put them to shame, triumphing over them (Colossians 1:15-23). Because of our union with Him, we are participating…in a covenant mockery that is united to Christ.[7]

Should Christians Observe Halloween?

We now return to our main question. While you may want a clear answer, the truth is that it depends on your conscience. For many people, celebrating Halloween is not just about decorations, costumes, or candy. It reflects how Halloween is viewed in today’s American culture.

Unfortunately, many discussions about Halloween tend to judge those who celebrate it. Some Christians focus too much on the holiday’s negative sides and adopt a strict viewpoint.

We need to remember that most people—both Christians and non-Christians—who celebrate Halloween are not engaging in occult practices or worshipping demons. Families who take their kids trick-or-treating or go to fall parties are not looking for ghosts or playing with Ouija boards. For them, it is just a fun day centered around the fall season.

Regardless of our feelings about Halloween, we should avoid being judgmental. If we criticize others, we miss chances to connect with them and share the gospel. Halloween can open doors for conversation and outreach. For example, events like Trunk-or-Treat bring many families together and can be a way for Christians to connect with their communities.

That said, there are real concerns about the occult, and the church should be aware of it. The Bible warns against practices like necromancy, divination, and witchcraft. Jesus’ victory over evil is good news for those who fear spirits or get involved in the occult. Many modern pagans and Wiccans see Halloween as a special night when the barrier between the living and the dead is thin. Their rituals, which involve communicating with the dead, should concern believers because they go against God’s Word, unlike trick-or-treaters just looking for candy. Whether we choose to celebrate Halloween or not, we must remember that Jesus has already defeated evil—He is stronger than any demons or dark powers.

The Bible gives us guidance on how to view holidays. The Apostle Paul spoke about Christian freedom and offered guidance for observing holidays. He reminded the Roman believers that some saw meat sacrificed to idols as off-limits, while others did not. Some regarded certain days as more special than others. Instead of taking sides, Paul focused on the freedom we have in Christ, emphasizing that believers should aim to honor God and uplift others (Romans 14:5-6, 19). Those who felt comfortable eating meat sacrificed to idols could do so with a clear conscience but should also consider how their decisions would affect others. Ultimately, love for God and for fellow believers should come first.

Christians today can learn from this idea of freedom in Christ. We can choose to celebrate holidays or skip them; neither choice is better than the other. We shouldn’t force our choices on fellow believers. Those in the early church who felt they could eat meat offered to idols respected others who viewed the food as unclean (Romans 14:13-15).

Celebrating the joys and blessings of the season can honor God. We can appreciate the excitement of children dressing up and collecting candy from neighbors. Enjoying time with friends, picking and carving pumpkins, is also a blessing. Furthermore, Jesus’ victory over evil gives us many reasons to be thankful.

[1]Robinson, Josh. Re-enchanting Time: A Primer on How Christ’s Lordship Ren-enchants Time-Keeping. Haven Press. Cleveland, OH, 2025. Page 71.

[2] Mocking Christ’s Enemies: A Defense of Halloween. James B. Jordan. Mocking Christ’s Enemies: A Defense of Halloween – Gospel Spam

[3] Robinson. Page 78.

[4] Ibid. Page 74.

[5] Jordan.

[6] Ibid.

[7] Robinson. Page 77.

Reclaiming Masculinity: Image Bearers of God in the 21st Century

As image bearers, men are called to take responsibility for revealing God’s presence in every facet of society. This call reflects the created nature of men who, redeemed by Jesus and filled with the Holy Spirit, are fulfilling their intended masculine purpose.

While Jesus was fully God, He was also fully human. His humanity was expressed in the masculine. Understanding who Jesus was as a man provides insight into how men can embody and demonstrate masculine characteristics as designed by God.

However, we will not begin with Jesus. Instead, we’ll start with Adam. The Genesis narrative describes “first things,” detailing God’s creative design as He brings order from chaos. This design includes people, specifically, both male and female, created as equal image bearers of God. Each sex reflects aspects of God’s nature and responsibilities in creation.

Adam, the first man, had a defined responsibility to work alongside God in creation. Before he could fulfill these responsibilities, it’s essential to recognize that Adam’s entire existence was a gift from God. Genesis 2:7 (NIV) states, “Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” This life-giving breath from God signifies that Adam’s life depended on the Creator’s life-giving action. This breath suggests Adam’s inheritance as a son of God and leads to his responsibilities in creation. Genesis chapter 2 highlights Adam’s role:

– His responsibilities were centered in a defined place – the Garden.

– He was tasked with working in and caring for the Garden.

– He was responsible for his obedience to God’s commands.

– He named the animals.

– He recognized Eve as part of himself.

– He committed himself to her.

Adam was clearly created by God for a purpose: to manage God’s creation on Earth, rule over it (by naming the animals), and nurture his relationships. All of this was intended to honor God, showing that Adam and Eve were image bearers of God in the Garden and on Earth.

However, we soon discover that this original order was disrupted by original sin. Adam failed to nurture his wife and his dominion over the Earth, choosing instead to rebel against God’s design. The rest of the narrative involves their banishment and the beginning of God’s redemptive story, culminating in the incarnation of Jesus.

In Romans 5:12-21, the Apostle Paul contrasts the roles of Adam and Jesus. Adam’s failure to fulfill his image-bearing role led to the “death” of all creation. In contrast, Jesus, through His “one righteous act” (5:18), brings justification, which has the potential to restore life to all creation. In essence, Jesus, as the image-bearer of God, succeeded where Adam failed.

This concept generally applies to the masculine role: you are an image bearer of God. While this applies to women as well—Genesis 1 reinforces this truth—men cannot evade this responsibility. The absence of men acting as image bearers of God in creation is a concerning reality in the 21st century. Many men shy away from conversations about God or Christianity. This avoidance may stem from the deep feminization of the church and Christianity, but such a circumstance is not an excuse.

As image bearers, men are called to take responsibility for revealing God’s presence in every facet of society and reclaiming the ground lost to the enemy. This call is not militant, nor does it adhere to Dominion Theology; it reflects the created nature of men who, redeemed by Jesus and filled with the Holy Spirit, are fulfilling their intended masculine purpose.

Embracing Jesus’ way of masculinity begins with Christian men owning their identity as image bearers of God and influencing the direction of creation for the glory of God and the advancement of His Kingdom.

Personal Well-Being for Ministry Leaders

Sustainable leadership isn’t just about doing more; it’s about protecting what truly matters and caring for yourself in the process.

In the demanding world of ministry, leaders often lose sight of their personal lives. They get caught up in their professional commitments. This blurring of boundaries can lead to exhaustion and diminished effectiveness, which is a heavy burden for anyone to bear. Establishing clear boundaries means setting specific limits on time, energy, and responsibilities. This practice is essential for maintaining personal well-being. It also enhances the ability to make a meaningful impact in the lives of others. Without these protective measures, the threat of burnout can loom large. It deeply affects individual leaders. It can also impact the entire congregation they serve.

This issue is not just theoretical; current statistics reveal a troubling reality. By 2025, it is estimated that 40% of pastors will be at high risk for burnout. This is a staggering increase of 400% from the 11% recorded in 2015. Additionally, 42% of pastors have seriously considered leaving ministry altogether, clearly illustrating the intense pressures they face. Loneliness can add to these challenges, with 65% of pastors reporting feelings of isolation, and 18% feeling this way frequently.

Studies from organizations like Barna and Lifeway highlight the unique vulnerabilities that ministry leaders experience. These vulnerabilities are often due to the expectation of being available around the clock. The emotional labor required in their roles also contributes to these challenges.

It’s essential to understand why boundaries are important. They prevent feelings of resentment. They offer opportunities for spiritual renewal. They create a model of healthy living for those around us. Jesus understood this necessity. He stepped away for prayer amidst the chaos of His ministry. We see this in Luke 5:16. His example shows that taking time for rest is not a sign of weakness. Instead, it is sacred. It is also an essential part of our life’s work.

To support leaders in establishing healthier practices, here’s a four-step Rebound plan that will resonate:

1. Assess and Define: Each week, carve out time to evaluate your schedule. Find your non-negotiables—be it family time, personal rest, or Sabbath moments—and communicate these openly. This transparency helps foster understanding and support.

2. Delegate and Prioritize: Acknowledge that it’s okay to share the load. Identify tasks that others can take on to free you up for your core calling. Tools like to-do lists can help clarify your priorities and keep you focused on what truly matters.

3. Practice Self-Care: Ensure you dedicate time each day to activities that nourish your physical, emotional, and spiritual health. You can do this through exercise, hobbies that bring you joy, or even seeking professional support. Consider finding a coach for accountability; it can make a significant difference.

4. Review and Adjust: At the end of each month, take a thoughtful moment. Reflect on what’s working. Consider what could be improved. Celebrate even the small wins, as they can help build momentum and motivate you to keep going.

By embracing these boundaries, ministry leaders can find paths to thrive, serving with renewed passion and purpose. Sustainable leadership isn’t just about doing more; it’s about protecting what truly matters and caring for yourself in the process. Remember, you are not alone in this journey. Taking these steps can lead to a healthier, more fulfilling ministry experience.