Author: Ron Geisler

Living as a catalyst of transformation. Founder of Rebound Life Coaching.

Today’s simple thought…

Men in the second half of life find themselves uniquely positioned to keep their integrity and model discipleship for younger followers of Jesus.

Let me know what you think.

The Role of Christian Men in Turbulent Times

Weak men allow hard times to persist. Strong men can turn the tide. You have scars—use them.

We find ourselves once again in a moment when the world feels unstable. G. Michael Hopf’s quote captures this reality: “Hard times create strong men; strong men create good times; good times create weak men; weak men create hard times.” For men who follow Jesus, this cycle is not just a pattern; it is a call to action. We have some potent examples.

Joseph, sold into slavery by his brothers, thrown in prison for years, yet climbed to second-in-command of Egypt. He turned betrayal and hardship into power. He stayed sharp, forgave, and seized every chance. He interpreted dreams that saved the region from famine. Pure resilience.

David, chased by King Saul like a fugitive, hiding in caves while dodging spears. He built an army from outcasts, waited out his time, and became Israel’s greatest king-poet, warrior, all from chaos. Patience and loyalty can turn a mess into legacy.

Then there’s you. You have experienced both prosperous and challenging times, raised families, and faced significant obstacles. Now, in these turbulent times, your role is to break the cycle of weakness and lead with purpose. Here’s how:

Forge Physical and Mental Strength

Hard times demand resilience. Strengthen your body to stay sharp. Physical discipline enhances mental clarity. It helps fend off the lethargy that saps your resolve. Mentally, anchor yourself in prayer. Jesus calls us to humility, not ego. Stay grounded to avoid the complacency that breeds weak men.

Lead Through Mentoring

Strong men contribute to good times by investing in other men. Take the time to mentor other men in your life. You will be surprised to discover how many men in your circle lack strong, godly influences. Share the hard-won lessons you have learned.

Strengthen Your Marriage

Turbulent times can test marriage vows. Weak men walk away; strong men commit even more. Love your wife as Christ loved the church—that means sacrifice love that builds her up. If you have children, work to reclaim family rituals. These practices create moments of joy and stability and counter cultural drift.

Build a Fortress  

You can’t stand alone. Confess your struggles with other men and pray together. The cycle Hopf describes can only be broken when men refuse to settle for complacency. Your strength now will help prevent even harder times in the future.

Break the Cycle

Hopf’s quote serves both as a warning and a challenge. Weak men allow hard times to persist. Strong men can turn the tide. You have scars—use them. In turbulent times, Christian men do not just endure; they lead, love, and rebuild.

Personal Well-Being for Ministry Leaders

Sustainable leadership isn’t just about doing more; it’s about protecting what truly matters and caring for yourself in the process.

In the demanding world of ministry, leaders often lose sight of their personal lives. They get caught up in their professional commitments. This blurring of boundaries can lead to exhaustion and diminished effectiveness, which is a heavy burden for anyone to bear. Establishing clear boundaries means setting specific limits on time, energy, and responsibilities. This practice is essential for maintaining personal well-being. It also enhances the ability to make a meaningful impact in the lives of others. Without these protective measures, the threat of burnout can loom large. It deeply affects individual leaders. It can also impact the entire congregation they serve.

This issue is not just theoretical; current statistics reveal a troubling reality. By 2025, it is estimated that 40% of pastors will be at high risk for burnout. This is a staggering increase of 400% from the 11% recorded in 2015. Additionally, 42% of pastors have seriously considered leaving ministry altogether, clearly illustrating the intense pressures they face. Loneliness can add to these challenges, with 65% of pastors reporting feelings of isolation, and 18% feeling this way frequently.

Studies from organizations like Barna and Lifeway highlight the unique vulnerabilities that ministry leaders experience. These vulnerabilities are often due to the expectation of being available around the clock. The emotional labor required in their roles also contributes to these challenges.

It’s essential to understand why boundaries are important. They prevent feelings of resentment. They offer opportunities for spiritual renewal. They create a model of healthy living for those around us. Jesus understood this necessity. He stepped away for prayer amidst the chaos of His ministry. We see this in Luke 5:16. His example shows that taking time for rest is not a sign of weakness. Instead, it is sacred. It is also an essential part of our life’s work.

To support leaders in establishing healthier practices, here’s a four-step Rebound plan that will resonate:

1. Assess and Define: Each week, carve out time to evaluate your schedule. Find your non-negotiables—be it family time, personal rest, or Sabbath moments—and communicate these openly. This transparency helps foster understanding and support.

2. Delegate and Prioritize: Acknowledge that it’s okay to share the load. Identify tasks that others can take on to free you up for your core calling. Tools like to-do lists can help clarify your priorities and keep you focused on what truly matters.

3. Practice Self-Care: Ensure you dedicate time each day to activities that nourish your physical, emotional, and spiritual health. You can do this through exercise, hobbies that bring you joy, or even seeking professional support. Consider finding a coach for accountability; it can make a significant difference.

4. Review and Adjust: At the end of each month, take a thoughtful moment. Reflect on what’s working. Consider what could be improved. Celebrate even the small wins, as they can help build momentum and motivate you to keep going.

By embracing these boundaries, ministry leaders can find paths to thrive, serving with renewed passion and purpose. Sustainable leadership isn’t just about doing more; it’s about protecting what truly matters and caring for yourself in the process. Remember, you are not alone in this journey. Taking these steps can lead to a healthier, more fulfilling ministry experience.

The Danger of Jesus’ Resurrection

Resurrection is dangerous! Jesus is not safe. The physical, bodily resurrection of Jesus will challenge you at the very depth of your soul. The resurrection of Jesus changes everything!

There is an annual event in Australia called the Festival of Dangerous Ideas.  A couple of years ago they included a Q&A time with some panelists surrounding the question – “what dangerous idea has the greatest potential to change the world for the better?”  Several panelists answered that question in unique but logical ways based upon their worldview.  And then the question was directed to Peter Hitchens and his answer clearly startled the others.  “The most dangerous idea in human history and philosophy remains the belief that Jesus Christ was the son of God and rose from the dead, and that is the most dangerous idea you will ever encounter.”

The moderator didn’t appear to understand the danger of the resurrection and so asked “why dangerous?”  To which Hitchens responded: “Because it alters the whole of human behavior and all our responsibilities.  It turns the universe from a meaningless chaos into a designed place in which there is justice and there is hope and, therefore, we all have a duty to discover the nature of justice and work towards that hope.  It alters us all.  If we reject it, it alters us all as well.  It is incredibly dangerous.  It’s why so many people turn against it.” 

He was right.  The physical and bodily resurrection of Jesus from the dead is the most dangerous idea.  If true, it changes everything.  Chocolate bunnies and marshmallow peeps have no eternal value or significance!  Resurrection changes everything. Resurrection isn’t soft and cuddly.  Resurrection is dangerous. 

I’m afraid we aren’t aware of just how dangerous it is.  Christian philosopher Stephen Davis says: “Christians today do not seem to be astonished at the idea of resurrection (after 2000 Easters, we seem to have gotten used to the idea), but we ought to be.” If, as a Jesus follower, the most dangerous idea of all ideas doesn’t rock your world, then maybe your faith is too safe.  And if you’re not a follower of Jesus, welcome to Christianity’s dangerous idea!

Paul spent much of his life trying to destroy the dangerous idea of Christianity until he had a life-altering encounter with the resurrected Jesus.  He went from killing Christians (ISIS) to being a Christian pastor.  In 1 Corinthians he writes about the implications of following Jesus. Paul shows us why resurrection is so dangerous. 

The resurrection of Jesus turns the world upside down.   Jesus had been arrested, beaten, and executed. One thing the Powers That Be can’t tolerate is being rejected and so they rejected Him! They killed Him. End of story. But then, something extraordinary happened. God said, “Uh, No. That isn’t the end of the story!” And though He was indeed good and dead, God amazingly and graciously resurrected Jesus – back to life!

The guards who’d been posted at the tomb ran to tell the chief priests what had happened. Their lives were in jeopardy for failing to prevent the tomb from being opened. To break the Roman seal that had been placed at the entrance to the tomb was against the Emperor’s law and punishable by death.

Jesus showed Himself to those disciples of His who had run away in fear and when they experienced Him and recognized the nail marks on His hands, they came out of hiding! Until they encountered the Risen Christ, they viewed the world the way others did.  But when they saw Him risen and alive, they unlocked the doors, came out, and began turning the world upside down! They knew another reality that was bolder, truer, and stronger than the powers that had been paralyzing them with fear. Jesus had risen!

The resurrection of Jesus deals with the problem of death.  One quarter of the gospel accounts focus on the death of Christ. Plenty of other information was left out so that we would grasp the death of Jesus Christ. Jesus did not die as a good example; He did not die because He was a nice martyr; Jesus Christ died for our sins. Sin is a concept one doesn’t hear a lot in our culture today. We hear about illnesses, addictions, and disorders, but we don’t hear much about sin. Yet, the truth is: Jesus Christ died on the cross for the sins of every man, woman, and child that has ever lived. Sin is the reason Jesus went to the cross.

Christ had to die because you and I were in trouble with God. What puts us in trouble with God is our sin. Just so that there is no doubt, let me clarify what sin is: Sin is anything contrary to the character and commandments of God. To boil down this definition even further, sin is merely leaving God out and failing to worship Him properly.

Jesus Christ died for our sins.  He was our substitute.  A substitute is a person who takes the place of another. We should have died for our sins but Jesus died in our place. Jesus took your place that you might have His place. He took your hell that you might have His heaven. That is His substitutionary death. It is the heart of the gospel. Jesus’ life does not save us. His teaching does not save us. He saves us by His death on the cross. There is no other way to get rid of our sins. The good news of the gospel is that when Christ died for our sins, He died for our past, present, and future sins. He covered all of our sins for all time. Are you having trouble forgiving yourself for sins you have committed? Remember, Christ’s death was sufficient for your sins. His death satisfied God’s wrath against sin. 

When you buy something at a store, the clerk accepts your money and gives you a receipt confirming that the bill was paid in full. If there is ever a dispute about whether the payment was made, all you have to do is produce your receipt. The payment for sin that God demanded has been paid, and the empty tomb is proof that the payment was received and the debt satisfied. The resurrection is our “receipt” from God the Father that He accepted His Son’s payment for sin on the cross

In the resurrection of Jesus, God keeps his word.  Paul does not try to prove that the resurrection of Jesus actually happened. Instead, he assumes the resurrection as fact. In these verses, he simply wants us to know that Christ has risen from the dead. The gospel still works today. As Christians what we really need is to be reminded of what we already know. We need to preach the gospel to ourselves every day. When we do this, we experience a new surge of life and love for Christ.

Paul reminds his readers of what the gospel is. The term “gospel” means “good news.” This is the message that Paul preached to the Corinthians for the eighteen months he served as their pastor. Paul is writing with the confidence that the Corinthians are believers. “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve.” An important phrase immediately jumps out: “according to the Scriptures.” In the Old Testament, God predicted that Christ would die and rise again. One of the strongest arguments that Jesus is the Christ is how He fulfilled Old Testament prophecy.

This gospel was “of first importance” and foundational to everything else in the Christian life. It isa non-negotiable. The reason for this is the gospel did not originate from Paul or any other man; rather it was received from God and then delivered to people. It is God’s gospel, not ours. No one would have ever devised a plan of salvation like this one, for mankind always tries to obtain salvation the old-fashioned way—“to earn it.” But the good news of the Christian gospel is that salvation is a free gift—costly to Christ but free to us.

The resurrection of Jesus requires a response.  The great tightrope walker Blondin strung a wire from one side of the Niagara Falls to the other. A crowd gathered to watch him attempt to walk out over the deadly falls. The silent tension turned to cheers as they watched him walk out, turn and come back. He asked the crowd, “How many believe that I can walk to the other side and back while pushing a wheelbarrow?” To which they shouted, “We believe, we believe!” And, Blondin did in fact walk out and back with a wheelbarrow. Upon his return, Blondin asked, “Who believes I could push a man in this wheelbarrow while walking out and back on the wire?” Again the crowd responded with enthusiastic affirmation. “OK,” he asked, “Who would like to get in?” The crowd fell silent.

Trusting Jesus is not simply assenting to the facts of the gospel message, there is a decision that implies actually getting into the wheelbarrow. The proof of the resurrection is its dangerous power to change lives. The gospel centers on Jesus Christ, not Buddha, not Mohammed. God wants to know: what are you going to do with My Son, Jesus? Responses such as: “I go to church every week and I’m a good father or mother” have nothing to do with the gospel. The gospel centers on Jesus Christ.  Each of us must give a response to the resurrection.  And it may be no!  I reject the resurrection.  But you’re response may very well be – I believe that God raised Jesus from the dead; I love Jesus and I want to follow him – welcome to the revolution!  Your relationship with Jesus changes everything. 

Silent Saturday: The Day Between Death and Resurrection

Silent Saturday. That’s what we’ve come to call the second day, the day between crucifixion and resurrection. For the followers of Jesus left behind to grieve and prepare his body for burial, it must have been an odd day. What should they do? Cry? Hide? Leave? What do we do in the numbing silence hours after a loved one dies? They rested and wondered what was next.

But what about Jesus? Physically, there was rest. His body lay in the tomb. Spiritually, however, something else was happening.

Upon his death, Jesus’ spirit descended to Sheol (Hades). Sheol is the biblical concept of death prior to Jesus’ resurrection. When he died, Jesus went to the place of death. Sheol is where both the faithful and the unfaithful waited. The faithful awaited the Messiah to rescue them, as referenced in Psalm 139, Romans 10:7, and Luke 16.

When Jesus descended to Sheol, he was truly experiencing death. He was really dead! He remained under the power of death. Holy Saturday reminds us that Jesus entered death and stayed dead. The gap was long enough for him to genuinely taste death (Hebrews 2:9) and to endure the anguish of being in death’s grip (Acts 2:24). He fully entered the land from which no one returns, undertaking the profound loneliness of death as part of his mission to redeem us. His disciples experienced his death as if it were permanent. Remarkably, this is good news for us.

Just as Jesus took our sins, he has also taken all our lonely dying upon himself. Let the gap be the gap.

The Mockery of the Cross: Jesus’ Final Words and Victory

Cruel and mocking words followed Jesus to his death: “King of the Jews… Come down from the cross, if you are the Son of God… He saved others, but he can’t save himself!” It may not have been surprising that he faced rejection in the end; after all, these were the same people who had turned away from him during his life. However, what likely made his death even more painful were the words he didn’t hear. He heard nothing from the Father—no words at all. Mocked. Forsaken. Abandoned. Alone. Jesus died.

To onlookers, it seemed as if it was all for nothing. Jesus appeared to be just another crucified man, lifeless on the side of the road.

Yet, what no one could see was what was happening on the other side. Once mocked, Jesus now triumphs over Death itself. “Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:54-57).

On a hill far away, where the tree of death once stood, now stands the Tree of Life.

The Significance of Jesus as the Passover Lamb on Holy Thursday

Flesh, blood, atonement, love—this is the language of Holy Thursday. Jesus and his disciples find a room to remember Passover, the ancient celebration of Israel’s exodus from Egypt. On that Exodus night, the blood of the lamb spread on the doorposts of the Israelites atoned for their sins and protected them from the wrath of God that was poured out on Egypt.

Now, in an upper room, Jesus positions himself as that Passover lamb about to be sacrificed, whose blood will atone for sin and protect against God’s wrath. While the first Passover and the original (old) covenant focused on national Israel, Jesus expands the second (new) covenant to include all who confess faith in him. Those saved by the blood of Jesus the Lamb become a royal priesthood, “declaring the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9-10).

The mission of the Church is beautifully intertwined within the events of Holy Thursday. Jesus is the Lamb whose body was sacrificed and whose blood was shed to atone for and forgive the sins of those who confess faith in him. These believers become a movement of priests, declaring the gospel of freedom and taking on the Abrahamic mantle of blessing the nations (Genesis 12).

On Holy Thursday, how do you perceive your calling to share the gospel and bless the people closest to you?

Lessons from Jesus: Trust Amid Uncertainty

The Olivet Discourse is a significant part of Wednesday during Holy Week, found in Matthew 23-26, Mark 13, and Luke 20-21. In Mark’s account, Jesus speaks about the destruction of the Temple and urges his followers to pay attention to the signs of the end of the age. While much of what Jesus discusses in this Discourse is prophetically linked to the destruction of Jerusalem in 70 AD by the Roman Empire, our contemporary American fascination with End Times interpretations can obscure the original meaning of his words. Nonetheless, the Discourse reminds Christians to trust in Jesus and remain steadfast when everything around them falls apart.

This reflection is especially relevant during Holy Week. When Jesus is arrested, his followers flee and become scattered, filled with fear and uncertainty about the future. Their world has been turned upside down. What about you? How do you respond when your life is unexpectedly shaken? Where do you turn when everything seems to collapse? If your refuge isn’t Jesus, you may be standing on sinking sand!

Bear Fruit

Tuesday of Holy Week is often associated with the story of Jesus cursing the fig tree. This passage can be difficult to understand. Many theologians interpret it as Jesus cursing the nation of Israel for failing to bear spiritual fruit. They were not worshipping God and, as a result, were not producing the characteristics of a godly life. The entire scene is quite sobering.

Jesus intends for each of us to bear fruit. The only way to do this is by staying connected to the vine (John 15). The vine represents Jesus, who is our source of life. Christian theology and history reveal that practices such as prayer, Bible study, fasting, serving, worship, and connecting with fellow believers are effective ways to remain connected to Jesus. Which of these practices are you engaging in this week as we draw closer to the cross?

Turning Tables

On this Monday of Holy Week, after entering Jerusalem as king, Jesus goes to the Temple. Once there, He overturns tables and calls the worshippers back to purity and holiness. People are healed, and children cry out, “Hosanna!”

As a follower of Jesus, you are the temple in which the presence of God dwells. The beginning of Holy Week presents an opportunity to reflect on purity and holiness. What does Jesus need to overturn in your life to take first place?